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Pope Leo to Celebrate Holy Thursday Mass at St. John Lateran After Hiatus Under Pope Francis| National Catholic Register

Pope Leo XIV sits in the cathedral of Rome, the Archbasilica of St. John Lateran, a symbol of his authority as bishop of Rome, May 25, 2025.

<p><&excl;-- BEGIN THEIA POST SLIDER --><&sol;p>&NewLine;<p> <br &sol;>&NewLine;<&sol;p>&NewLine;<div>&NewLine;<p>Pope Leo XIV will celebrate the Holy Thursday Mass of the Lord’s Supper at the Basilica of St&period; John Lateran on April 2&comma; restoring a long-standing Roman tradition that Pope Francis set aside throughout his 12-year pontificate&period;<&sol;p>&NewLine;<p>The announcement appeared last week in the calendar of papal liturgies published by the Prefecture of the Pontifical Household&period;<&sol;p>&NewLine;<p>In his first Holy Thursday as pope on March 28&comma; 2013&comma; Pope Francis chose to celebrate the Mass in Coena Domini in the chapel of the Casal del Marmo juvenile detention center on the northern outskirts of Rome&period; As he had often done as archbishop of Buenos Aires&comma; he carefully washed the feet of 12 inmates&comma; including an Italian Catholic woman and a Muslim woman from Serbia&period;<&sol;p>&NewLine;<p>From that point on&comma; and for the next 12 years&comma; Francis left aside the Holy Thursday celebration at St&period; John Lateran — the cathedral of the bishop of Rome — in a pastoral approach that broke with the customary practice of his predecessors&period;<&sol;p>&NewLine;<p>For Monsignor Giovanni Falbo — a canon of the Lateran&comma; camerlengo of the cathedral chapter&comma; and provost of the basilica — that decision should be understood as an interlude&period;<&sol;p>&NewLine;<p>In his view&comma; Pope Leo XIV’s decision to recover the tradition on April 2 shows that the Francis years were an &OpenCurlyDoubleQuote;exception&period;”<&sol;p>&NewLine;<p>&OpenCurlyDoubleQuote;The years of Pope Francis’ pontificate&comma;” Falbo explained&comma; &OpenCurlyDoubleQuote;as happened with many other celebrations and initiatives&comma; constitute an exception&comma; motivated by the desire to offer the world a clear sign of predilection for the poor and the last&comma; bringing the attention of the bishop of Rome to places of suffering&period;”<&sol;p>&NewLine;<p>Falbo told ACI Prensa&comma; the Spanish-language sister service of EWTN News&comma; that the approach was &OpenCurlyDoubleQuote;a praiseworthy intention” that nevertheless resulted in &OpenCurlyDoubleQuote;a certain privatization of the celebration of the Last Supper&comma;” since limited space in such locations made it impossible for priests of the Diocese of Rome to take part&period;<&sol;p>&NewLine;<p>With his decision&comma; Falbo said&comma; Leo XIV resumes the tradition of the Church in Rome in line with the uninterrupted practice of the last century&comma; without diminishing attention to the poor&period;<&sol;p>&NewLine;<p>&OpenCurlyDoubleQuote;There are countless occasions throughout the year&comma;” Falbo said&comma; &OpenCurlyDoubleQuote;to underscore the predilection of the Lord and of the Church for the last&period;”<&sol;p>&NewLine;<p>In that sense&comma; he said&comma; the return to St&period; John Lateran is another sign of the new pope’s desire &OpenCurlyDoubleQuote;not only to be&comma; but to behave as bishop of Rome&period;”<&sol;p>&NewLine;<p>Falbo also pointed to the bond between Leo XIV and the Lateran basilica that became visible on May 25&comma; when the pope took possession of the chair of the bishop of Rome — the pope’s episcopal seat — in what is considered the first Christian basilica built after the peace of Constantine in the fourth century&period;<&sol;p>&NewLine;<p>That ceremony marked a fundamental step at the beginning of Leo’s pontificate&comma; since the pope is not only successor of St&period; Peter and pastor of the universal Church but also bishop of the Diocese of Rome&period;<&sol;p>&NewLine;<p><b>Historical roots of the foot-washing rite<&sol;b><&sol;p>&NewLine;<p>Falbo recalled that the rite of washing feet &OpenCurlyDoubleQuote;naturally has its roots in the gesture carried out by Jesus in the upper room&comma; when he washed the feet of his apostles before the institution of the Eucharist&period;”<&sol;p>&NewLine;<p>He noted that the Gospel of John is the only one to transmit the episode&comma; accompanied by a catechesis that makes it a symbol of fraternal love and of the &OpenCurlyDoubleQuote;new commandment&comma;” concretizing love in reciprocal service&period;<&sol;p>&NewLine;<p>For that reason&comma; he said&comma; &OpenCurlyDoubleQuote;already in the early Church&comma; the washing of the feet was considered a relevant sign for recognizing the authentic disciples of the Lord&period;”<&sol;p>&NewLine;<p>Falbo added that the rite has varied over the centuries&period; The Council of Toledo in 694 regarded the washing of feet performed by a bishop for his collaborators as a semi-liturgical and obligatory rite&period; The Ordo Romanus XII even describes a second mandatum in which&comma; after offering lunch to 13 poor people in a hall of the papal palace&comma; the pope washed&comma; dried&comma; and kissed their feet&period;<&sol;p>&NewLine;<p>In the 15th century&comma; the chronicles of Giovanni Burcardo — papal master of ceremonies from Innocent VIII to Julius II&comma; including under Alexander VI — systematically mention the pope washing the feet of 13 poor people in one of the halls of the Apostolic Palace in the Vatican&period;<&sol;p>&NewLine;<p>Falbo also recalled that before the definitive move to the Vatican after the return from Avignon in 1378&comma; popes lived for nearly 1&comma;000 years near the Lateran cathedral&comma; from the pontificate of St&period; Miltiades &lpar;d&period; 314&rpar; to Clement V &lpar;1305–1314&rpar;&period;<&sol;p>&NewLine;<p>Although the washing of feet is a rite proper to Holy Thursday&comma; Falbo noted that at least since the pontificate of Innocent I in 416&comma; three separate Masses were celebrated that day&colon; a morning Mass for the reconciliation of penitents&semi; another for the blessing of the holy oils&comma; especially the chrism&semi; and a third evening Mass as a memorial of the Lord’s Supper&period;<&sol;p>&NewLine;<p>For that reason&comma; he said&comma; the foot-washing was not originally joined to the Holy Thursday Mass&comma; even though the Gospel proclaimed at the Eucharist in Coena Domini refers precisely to Jesus’ gesture&period;<&sol;p>&NewLine;<p>Falbo also pointed to the profound reform of the Sacred Triduum carried out by Pope Pius XII in 1955&comma; which took effect the following year&comma; with the goal of restoring greater historical fidelity in the celebrations&period;<&sol;p>&NewLine;<p>Since then&comma; he said&comma; the practice of the bishop of Rome — conditioned by no longer residing near his cathedral — has been to divide the Triduum liturgies between St&period; John Lateran and St&period; Peter’s&comma; reserving to the lateran the evening Holy Thursday celebration with the foot-washing rite&comma; after the chrism Mass celebrated in the morning at the Vatican basilica&period;<&sol;p>&NewLine;<p><i>This story <&sol;i><a href&equals;"https&colon;&sol;&sol;www&period;aciprensa&period;com&sol;noticias&sol;121163&sol;el-papa-celebrara-la-misa-de-jueves-santo-en-san-juan-de-letran-tras-la-excepcion-del-pontificado-de-francisco" target&equals;"&lowbar;blank"><i>was first published <&sol;i><&sol;a><i>by ACI Prensa&comma; the Spanish-language sister service of EWTN News&period; It has been translated and adapted by EWTN News English&period;<&sol;i><&sol;p>&NewLine;<&sol;p><&sol;div>&NewLine;<p><br &sol;>&NewLine;<br &sol;><a href&equals;"https&colon;&sol;&sol;www&period;ncregister&period;com&sol;cna&sol;pope-leo-to-celebrate-holy-thursday-mass-at-st-john-lateran-after-hiatus-under-pope-francis">Source link <&sol;a><&sol;p>&NewLine;<p><&excl;-- END THEIA POST SLIDER --><&sol;p>&NewLine;

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