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Restore Meatless Fridays| National Catholic Register

MCDonald's popular filet-of-fish sandwiches were created by Lou Groen in the 1960s because he and his customers did not eat hamburgers on Fridays in Cincinnati.

<p><&excl;-- BEGIN THEIA POST SLIDER --><&sol;p>&NewLine;<p> <br &sol;>&NewLine;<&sol;p>&NewLine;<div>&NewLine;<p>EDITORIAL&colon; This kind of personal and collective self-denial would serve as a badly needed counterweight to the contemporary culture of indulgence that prevails in consumerist Western societies<&sol;p>&NewLine;<&sol;p><&sol;div>&NewLine;<div>&NewLine;<p>At the U&period;S&period; Conference of Catholic Bishops’ recent fall assembly in Baltimore&comma; Archbishop Borys Gudziak&comma; the metropolitan archbishop of the Ukrainian Catholic Archeparchy of Philadelphia&comma; offered a highly practical suggestion about how the U&period;S&period; Church can deliver a more unified Christian witness to our secularized society&colon; Reinstate the obligation for all American Catholics to abstain from eating meat on Fridays&period; <&sol;p>&NewLine;<p>Restoring the universality of this ancient Friday observance — which dates back to the earliest years of the Church and was practiced universally among Catholics until shortly after the conclusion of the Second Vatican Council — would have several key benefits&period; <&sol;p>&NewLine;<p>First and foremost&comma; penance and self-denial are fundamental elements of Christian spiritual life&period; By our penances&comma; we acknowledge our sins and our desire to heal the separation from God that occurs because of these sins&period; And through our penitential sacrifices&comma; we unite ourselves to Christ’s &OpenCurlyDoubleQuote;once for all” sacrifice on the cross&comma; which was offered for our redemption on Good Friday&period; Abstaining from meat each Friday is a tangible expression of this union with Christ&comma; as we commemorate the day of his passion in love and fidelity&period;<&sol;p>&NewLine;<p>A renewal of the universal obligation to abstain from meat would also reinstate a powerful sign of Catholic unity that was eradicated over the decades following Vatican II&period; Previously&comma; the Friday observance publicly displayed that our Catholic convictions induce us to live differently from others&period; Even the derision it inspired in anti-Catholic quarters&comma; where Catholics were mocked as &OpenCurlyDoubleQuote;fish-eaters” and &OpenCurlyDoubleQuote;mackerel snappers&comma;” ironically served to further reinforce this sense of a shared identity&period;<&sol;p>&NewLine;<p>Another benefit is that a Friday abstinence requirement for Latin Rite Catholics would promote unity of practice with Eastern Christians — including members of Catholic&comma; Orthodox and other ancient Churches — who have never softened their own penitential practices that go well beyond merely refraining from eating meat on Friday&period; Archbishop Gudziak&comma; who is an Eastern Catholic himself&comma; suggested that abstaining from meat might also open the door to a renewal of additional &OpenCurlyDoubleQuote;ancient practices in the Latin Rite&comma; such as Ember Days or Advent fasts&comma; and other rich Eastern Christian practices among Catholics and others&period;” <&sol;p>&NewLine;<p>This kind of personal and collective self-denial would serve as a badly needed counterweight to the contemporary culture of indulgence that prevails in consumerist Western societies&period; Indeed&comma; it should be pointed out that Pope St&period; Paul VI had no intention of undermining abstinence from meat in places like the United States when he issued his 1966 document <i>Paenitemini<&sol;i>&period; Instead&comma; he retained the practice as the Church’s standard &lpar;as is still stipulated in the 1983 Code of Canon Law&rpar;&comma; while allowing bishops’ conferences to allow its replacement by exercises of prayer and works of mercy when warranted by local circumstances&period; <&sol;p>&NewLine;<p>But this provision was primarily intended for poorer jurisdictions&period; In wealthier countries where food and other material goods are abundant&comma; Paul VI declared in <i>Paenitemini<&sol;i>&comma; &OpenCurlyDoubleQuote;so much more will the witness of asceticism have to be given in order that the sons of the Church may not be involved in the spirit of the &OpenCurlyQuote;world&period;’” <&sol;p>&NewLine;<p>These papal words indicate the subsequent decision by the U&period;S&period; bishops of the day to allow individuals to find substitutes for abstinence was a blunder&comma; right from the outset&period; Certainly it proved afterward to be a major mistake&comma; given the sad reality that the large majority of U&period;S&period; Catholics swiftly concluded they were at liberty to abandon Friday penitential practices completely&comma; without any qualms&period;<&sol;p>&NewLine;<p>In light of these same facts&comma; the Catholic Bishops’ Conference of England and Wales reinstituted abstinence from meat on Friday in 2011&period; Let’s hope bishops in the U&period;S&period; decide to follow suit next year&comma; as Archbishop Gudziak recommended in Baltimore&period;<&sol;p>&NewLine;<&sol;p><&sol;div>&NewLine;<p><br &sol;>&NewLine;<br &sol;><a href&equals;"https&colon;&sol;&sol;www&period;ncregister&period;com&sol;commentaries&sol;restore-meatless-fridays-us-bishops">Source link <&sol;a><&sol;p>&NewLine;<p><&excl;-- END THEIA POST SLIDER --><&sol;p>&NewLine;

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